Some of life’s concepts are so defining that, by their very nature, they
preclude any alternatives. An individual who is honest ninety-nine percent of
the time is a "liar." Someone who is almost always sober is properly deemed a
"drunk." No common ground exists between the absolutes of right and wrong. And
any attempts at finding or establishing such domain will be in vain. Jesus
elucidated this perfectly when He warned against the futility of attempting to
serve "two masters."
Sadly, the modern Church increasingly ignores His simple counsel and seeks to
bridge that gap on a host of issues. The unalterable result is that such
misbegotten endorsements of the popular culture cannot and will not effectively
solidify "truth" as defined by the latest social or cultural fad. But attempting
to relate to the secular world on this basis only causes the Church to
lose its credibility in the eyes of the very people who need it
most.
Whether the current sorry state of affairs has transpired on account of
misguided pragmatism or an underlying element of unbelief that permeates the
modern Church, the result is the same. The more the Church seeks to look like
the world around it, the more diluted and useless it becomes.
Having pursued such a course in Europe during the early and middle parts of
the Twentieth Century, the Church, as a dominant and vital influence on the
European culture, is now virtually nonexistent. Giant gothic cathedrals stand
nearly empty, while the edicts and philosophies of their remnant clergies are
viewed with almost humorous disdain. Across the ocean in America, Churches verge
on following the same course.
The latest episode that should cause concern among real Christians is the
collective decision of Southern Baptists to accept the premise of "global
warming," attempts to confer legitimacy on it by spiritualizing society’s
anxieties over it, and to far too great a degree, accepting the worldly
"solutions" proposed by the likes of Al Gore.
It is bad enough that the Southern Baptists will quickly find themselves
entangled in efforts to theologically reconcile the Sermon on the Mount with
"compact fluorescent light bulbs." What is next? Perhaps liberal "theologians"
will now attempt to make the pitch that the winged creatures spoken of in the
books of Isaiah and Revelation provide a prophetic basis for the Endangered
Species Act.
Worse yet however, is that the timing of their decision, itself a result of
the tendency to refute worldly doctrine not with the timelessness of Scripture,
but by weighing it against Southern Baptist tradition, means that they are
joining the fray just as the hoax of "global warming" (or "climate change" as it
has been defensively redesignated) is being thoroughly debunked.
Rather than remaining permanently set on the enduring truths that define
Christians and Christianity according to the precepts handed down from the
Prophets and the Savior, the Church is opting to offer its own, predictably
watered down version of the Gospel according to the nightly news.
Even more abominable is that this subterfuge is presented with a smattering a
Scripture, in a statement entitled "A Southern Baptist Declaration on the
Environment and Climate Change," which is clearly intended to project the notion
that this latest Baptist foray into "political correctness" is being perpetrated
for Biblical purposes.
Contrary to those who seek the abolition of "religion" from day-to-day life,
the Bible declares no prohibition on involvement in politics. Even a cursory
reading of the Book of Esther provides convincing proof that God’s people ought
to utilize the opportunities given them to honorably help those around them. Yet
when such an effort is undertaken in response to social pressure and passing
fads, it represents little more than a capitulation that stems from a total lack
of faith.
This is particularly true of the Southern Baptists, who have had multiple
opportunities during the past few years to make a profound statement on
unfolding events that adversely affect the spiritual health of the Church.
In the Southern Baptist Convention of 2004, Brigadier General T.C. Pinckney
and Dr. Bruce Shortt proposed a resolution to encourage Christian parents to
remove their children from the moral abyss of the public schools. Their
rationale was that since the schools have degenerated from a time when the
Lord’s Prayer was recited every morning to their current condition, wherein all
precepts of Christian belief are regularly ridiculed and the moral antithesis of
the Christian lifestyle is being strenuously promoted, true believers no longer
belonged there.
Yet the Southern Baptists were wholly unwilling to embrace the idea,
insisting that the Church had no moral authority to "usurp the moral authority
that God has placed firmly in the home." In contrast, the environmental
statement clearly admonishes the brethren how they should conduct their lives in
order to promote care of the planet.
Amazingly, these people could not find sufficient Scriptural grounds to take
a stand against a government school system that is institutionally hostile to
Christian principles. But they are now willing to wag righteous fingers in the
faces of their congregational families while pontificating on the "immorality"
of driving an SUV.
In February, the Archbishop of Canterbury, ostensibly the chief spokesman for
the Church of England, shocked his fellow Anglicans by suggesting that Islamic
"sharia law" might be implemented as a means of cultural coexistence with that
nation’s burgeoning Muslim population. Within the past few days, Democrat
Presidential candidate Barack Obama postulated that in the Sermon on the Mount,
Jesus was making a pitch for same-sex "marriage."
As a result of incidents like these, the real purpose and message of the
Biblical Church is increasingly being stifled and muddied. Ensuing generations
will look less and less to such an institution for guidance and direction on
those matters of life and eternity about which it was charged to enlighten
mankind.
It is important to point out that throughout the ages, such abominations did
not burst upon the Christian scene overnight. Rather, they resulted from the
insidious infiltration of secular ideology into a Church that has at times
willingly dropped its defenses. This latest outrage by the Southern Baptists
represent a significant step in that direction.